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They simply constitute different levels of explanation, each, in our view, having equal validity.

Alcoholic beverages have been used by virtually all cultures through most of their recorded history.

When practices such as these appear to have a near-universal quality, despite the fact that in some cases they may have some apparently negative consequences, we are obliged to consider their potential for positive, culturally adaptive mechanisms.

This is one of the few chances we've got to actually test those microbes, and actually see what they were.” QVMAG director Richard Mulvaney told the Daily Mail that there are plans to continue studying the yeasts and bacteria from the beer and other alcohol bottles recovered from the shipwreck.

He said “We will also study the wine and spirits from the cargo, possibly enabling the recreation of other historic brews.

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We take the view, quite uncontroversially, that it is unreasonable to suppose that such practices could have survived in such a dominant, pan-historical and pan-cultural manner if they were wholly maladaptive.

While much of the contemporary anthropology of drinking behaviour focuses on the symbolic and culture-specific aspects of alcoholic rituals, we start with a broader ‘functionalist’ perspective – one which seeks to account for the use of alcohol itself, rather than the richly varied sets of customs and traditions which surround it and which, as we will argue later, effectively limit its potentially harmful effects in the majority of cases.

Unexplained absences, a failure to return phone calls, showing up late, and explanations for behavior that don’t ring true are a just a few indications that things have gone amiss – and when something is amiss with a recovering addict or alcoholic, unfortunately there is very good reason to assume the worst.

All recovering addicts have certain triggers that could lead to relapse.